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Books

  • Shtulman, A. (2023). Learning to imagine: The science of discovering new possibilities. Harvard University Press.
  • Shtulman, A. (2017). Scienceblind: Why our intuitive theories about the world are so often wrong. Basic Books.
  • Shtulman, A. (under contract). Conflicted: How contradictory beliefs drive thinking and learning. MIT Press.
  • Belanger, M., Potvin, P., Horst, S., Shtulman, A., & Mortimer, E. (2022), Multidisciplinary perspectives on representational pluralism in human cognition. Routledge.

 

Journal Articles

  • Shtulman, A. (in press). Conflicting views of nature and their impact on evolution understanding. Science & Education.
  • Shtulman, A. (2024). Children's susceptibility to online misinformation. Current Opinion in Psychology, 55, 101753. 
  • Shtulman, A., Goulding, B., & Friedman, O. (2024). Improbable but possible: Training children to accept the possibility of unusual events. Developmental Psychology, 60, 17-27. 
  • Shtulman, A., & Young, A. G. (2024). Tempering the tension between science and intuition. Cognition, 243, 105680. 
  • Young, A. G., & Shtulman, A. (2024). Children's cognitive reflection predicts successful interpretations of covariation data. Frontiers in Developmental Psychology, 2, 1441395.
  • Barnes, M. E., Aini, R. Q., ... Shtulman, A. et al. (2024). Evaluating the current state of evolution acceptance instruments: A research coordination network meeting report. Evolution: Education and Outreach, 17, 1.
  • Shtulman, A., Harrington, C., Hetzel, C., Kim, J. Palumbo, C., & Rountree-Shtulman, T. (2023). Could It? Should It? Cognitive reflection facilitates children's reasoning about possibility and permissibility. Journal of Experimental Child Psychology, 235, 105727.
  • Shtulman, A., & Young, A. G. (2023). The development of cognitive reflection. Child Development Perspectives, 17, 59-66.
  • Sullivan, J., Tillman, K. A., & Shtulman, A. (2023). Stay away, Santa: Children’s beliefs about the impact of COVID-19 on real and fictional beings. Developmental Psychology, 59, 940-952.
  • Wong, E. Y., Chu, T. N., ... Shtulman, A. et al. (2023). Development of a classification system for live surgical feedback.  JAMA Network Open, 6 , e2320702.
  • Laca, J. A., Kocielnik, R., … Shtulman, A. et al. (2022). Using real-time feedback to improve surgical performance on a robotic tissue dissection task. European Urology Open Science, 46, 15-21.
  • Shtulman, A. (2022). Religion as a testing ground for cognitive science. Journal for the Cognitive Science of Religion, 7, 200-212.
  • Shtulman, A. (2022). The familiar appeal of imaginary worlds. Behavioral and Brain Sciences, E298.
  • Shtulman, A., Villalobos, A., & Ziel, D. (2021). Whitewashing nature: Sanitized depictions of biology in children’s books and parent-child conversations. Child Development, 92, 2356-2374.
  • Shtulman, A., & Young, A. G. (2021). Learning evolution by collaboration. BioScience, 71, 1091-1102.
  • Barlev, M., & Shtulman, A. (2021). Minds, bodies, spirits, and gods: Does widespread belief in disembodied beings imply that we are inherent dualists? Psychological Review, 128, 1007-1021.
  • Gong, T., Young, A. G., & Shtulman, A. (2021). The development of cognitive reflection in China. Cognitive Science, 45, 12966.
  • Gong, T., & Shtulman, A. (2021). The plausible impossible: Chinese adults hold graded notions of impossibility. Journal of Cognition and Culture, 21, 76-93.
  • McPhetres, J., & Shtulman, A. (2021). Piloerection is not a reliable physiological correlate of awe. International Journal of Psychophysiology, 159, 88-93.
  • Young, A. G., & Shtulman, A. (2020). Children's cognitive reflection predicts conceptual understanding in science and mathematics. Psychological Science, 31, 1396-1408.
  • Young, A. G., & Shtulman, A. (2020). How children's cognitive reflection shapes their science understanding. Frontiers in Psychology, 11, 1247.
  • Shtulman, A., & Walker, C. M. (2020). Developing an understanding of science. Annual Review of Developmental Psychology, 2, 111-132.
  • Shtulman, A., & Legare, C. H. (2020). Competing explanations of competing explanations: Accounting for conflict between scientific and folk explanations. Topics in Cognitive Science, 12,1337-1362.
  • Shtulman, A., Share, I., Silber-Marker, R., & Landrum, A. R. (2020). OMG GMO! Parent-child conversations about genetically modified foods. Cognitive Development, 55, 100895.
  • Shtulman, A., Foushee, R., Barner, D., Dunham, Y., & Srinivasan, M. (2019). When Allah meets Ganesha: Developing supernatural concepts in a religiously diverse society. Cognitive Development, 52, 100806.
  • Bowman-Smith, C. K., Shtulman, A., & Friedman, O. (2019). Distant lands make for distant possibilities: Children view improbable events as more possible in far-away locations. Developmental Psychology, 5, 722-728.
  • Dunk, R. D. P., Barnes, M. E., ... Shtulman, A. et al. (2019). Evolution education involves a complex landscape of interrelated factors. Nature Ecology & Evolution, 3, 327-329.
  • Shtulman, A. (2019). Do religious experiences shape religious beliefs or religious concepts? Religion, Brain, & Behavior, 9, 265-267.
  • Shtulman, A., & Rattner, M. (2018). Theories of God: Explanatory coherence in religious cognition. PLoS ONE, 13, e0209758.
  • Shtulman, A., & Phillips, J. (2018). Differentiating "could" from "should": Developmental changes in modal cognition. Journal of Experimental Child Psychology, 165, 161-182.
  • Shtulman, A. (2018). Communicating developmental science to nonscientists, or how to write something even your family will want to read. Journal of Cognition and Development, 165, 161-182.
  • Legare, C. H., Opfer, J., Busch, J. T. A., & Shtulman, A. (2018). A field guide for teaching evolution in the social sciences. Evolution and Human Behavior, 39, 257-268.
  • Shtulman, A., & Morgan, C. (2017). The explanatory structure of unexplainable events: Causal constraints on magical reasoning. Psychonomic Bulletin & Review, 24, 1573-1585.
  • Valdesolo, P., Shtulman, A., & Baron, A. S. (2017). Science is awe-some: The emotional antecedents of science learning. Emotion Review, 9, 1-7.
  • Shtulman, A., Neal, C. & Lindquist, G. (2016). Children's ability to learn evolutionary explanations for biological adaptation. Early Education and Development, 27, 1222–1236.
  • Shtulman, A., & Harrington, K. (2016). Tensions between science and intuition across the lifespan. Topics in Cognitive Science, 8, 118-137.
  • Shtulman, A., & Lindeman, M. (2016). Attributes of God: Conceptual foundations of a foundational belief. Cognitive Science, 40, 635-670.
  • Shtulman, A. (2015). How lay cognition constrains scientific cognition. Philosophy Compass, 10/11, 785-798.
  • Shtulman, A. (2015). What is more informative in the history of science, the signal or the noise? Cognitive Science, 39, 842-845.
  • Shtulman, A., & Yoo, R. I. (2015). Children's understanding of physical possibility constrains their belief in Santa Claus. Cognitive Development, 34, 51-62.
  • Shtulman, A., & Tong, L. (2013). Cognitive parallels between moral judgment and modal judgment. Psychonomic Bulletin & Review, 20, 1327-1335.
  • Shtulman, A. (2013). Epistemic similarities between students’ scientific and supernatural beliefs. Journal of Educational Psychology, 105, 199-212.
  • Shtulman, A., & Calabi, P. (2013). Tuition vs. intuition: Effects of instruction on naive theories of evolution. Merrill-Palmer Quarterly, 59, 141-167.
  • Shtulman, A., & Valcarcel, J. (2012). Scientific knowledge suppresses but does not supplant earlier intuitions. Cognition, 124, 209-215.
  • Shtulman, A., & Checa, I. (2012). Parent-child conversations about evolution in the context of an interactive museum display. International Electronic Journal of Elementary Education, 5, 27-46.
  • Shtulman, A. (2009). The development of possibility judgment within and across domains. Cognitive Development, 24, 293-309.
  • Shtulman, A. (2009). Rethinking the role of resubsumption in conceptual change. Educational Psychologist, 44, 41-47.
  • Shtulman, A. (2008). Variation in the anthropomorphization of supernatural beings and its implications for cognitive theories of religion. Journal of Experimental Psychology: Learning, Memory, and Cognition, 34, 1123-1138.
  • Shtulman, A., & Schulz, L. (2008). The relation between essentialist beliefs and evolutionary reasoning. Cognitive Science, 32, 1049-1062.
  • Shtulman, A. (2007). Imagination is only as rational as the purpose to which it is put. Behavioral and Brain Sciences, 30, 465-466.
  • Shtulman, A., & Carey, S. (2007). Improbable or impossible? How children reason about the possibility of extraordinary events. Child Development, 78, 1015-1032.
  • Lombrozo, T., Shtulman, A., & Weisberg, M. (2006). The intelligent design controversy: Lessons from psychology and education. Trends in Cognitive Sciences, 10, 56-57.
  • Shtulman, A. (2006). Qualitative differences between naive and scientific theories of evolution. Cognitive Psychology, 52, 170-194.

 

Book Chapters

  • Shtulman, A. (2023). When competing explanations converge: Coronavirus as a case study for why scientific explanations coexist with folk explanations. In J. N. Schupbach & D. H. Glass (Eds.), Conjunctive explanations: The nature, epistemology, and psychology of explanatory multiplicity (pp. 246-268). Routledge.
  • Shtulman, A. (2022). How intuitive beliefs inoculate us against scientific ones. In Musolino, J., Sommer, J., & Hemmer, P. (Eds.), The cognitive science of belief (pp. 353-373). Cambridge University Press.
  • Shtulman, A. (2022). Navigating the conflict between science and intuition. In Belanger, M., Potvin, P., Horst, S., Shtulman, A., & Mortimer, E. (Eds.), Multidisciplinary perspectives on representational pluralism in human cognition (pp. 122-140). Routledge.
  • Shtulman, A., & Young, A. G. (2020). Why do logically incompatible explanations seem psychologically compatible? Science, pseudoscience, religion, and superstition. In K. McCain & K. Kampourakis (Eds.), Scientific knowledge? An introduction to contemporary epistemology of science (pp. 163-178). Routledge.
  • Shtulman, A. (2019). Doubly counterintuitive: Cognitive obstacles to the discovery and the learning of scientific ideas and why they often differ. In R. Samuels & D. Wilkenfeld (Eds.), Advances in experimental philosophy of science (pp. 97-121). Bloomsbury.
  • Shtulman, A. (2018). Missing links: How cladograms reify common evolutionary misconceptions. In K. Rutten, S. Blancke, & R. Soetaert (Eds.), Perspectives on science and culture (pp. 149-169). Purdue University Press.
  • Legare, C. H., & Shtulman, A. (2018). Explanatory pluralism across cultures and development. In J. Proust & M. Fortier (Eds.), Interdisciplinary approaches to metacognitive diversity (pp. 415-432). Oxford University Press.
  • Shtulman, A., & Lombrozo, T. (2016). Bundles of contradiction: A coexistence view of conceptual change. In D. Barner & A. S. Baron (Eds.), Core knowledge and conceptual change (pp. 49-67). Oxford University Press.
  • Shtulman, A. (2014). How not to teach a class. In E. M. Furtak & I. P. Renga (Eds.), The road to tenure (pp. 67-80). Lanham, MA: Rowman & Littlefield.
  • Shtulman, A., & Calabi, P. (2012). Cognitive constraints on the understanding and acceptance of evolution. In K. S. Rosengren, S. Brem, E. M. Evans, & G. Sinatra (Eds.), Evolution challenges: Integrating research and practice in teaching and learning about evolution (pp. 47-65). Oxford University Press.
  • Shtulman, A. (2008). The development of core knowledge domains. In E. M. Anderman & L. Anderman (Eds.), Psychology of classroom learning: An enclyclopedia (pp. 320-325). Thompson Gale.

 

Other Publications

  • Shtulman, A., Harrington, C., Hetzel, C., Kim, J., Palumbo, C., & Rountree-Shtulman, T. (2023). Developmental relations between cognitive reflection and modal cognition. Proceedings of the 45th Conference of the Cognitive Science Society .
  • Shtulman, A., & Meller, D. (2022). Priming counterintuitive scientific ideas. Proceedings of the 44th Annual Conference of the Cognitive Science Society, 3038-3043.
  • Xu, S., Shtulman, A., & Young, A. G. (2022). Can children detect fake news? Proceedings of the 44th Annual Conference of the Cognitive Science Society, 2988-2993.
  • Shtulman, A., Villalobos, A., & Ziel, D. (2021). Parent-child conversation about negative aspects of the biological world. Proceedings of the 43rd Annual Conference of the Cognitive Science Society, 714-720.
  • Gong, T., & Shtulman, A. (2020). The plausible impossible: Graded notions of impossibility across cultures. Proceedings of the 42nd Annual Conference of the Cognitive Science Society, 2466-2472.
  • Young, A. G., Geddes, I., Weider, C., & Shtulman, A. (2019). Tensions between science and intuition in school-aged children. Proceedings of the 41st Annual Conference of the Cognitive Science Society, 1234-1240.
  • Young, A. G., Laca, J., Dieffenbach, G., Hossain, E., Mann, D., & Shtulman, A. (2018). Can science beat out intuition? Increasing the accessibility of counterintuitive scientific ideas. Proceedings of the 40th Annual Conference of the Cognitive Science Society, 1238-1243.
  • Young, A. G., Powers, A., Pilgrim, L., & Shtulman, A. (2018) Developing a cognitive reflection test for school-age children. Proceedings of the 40th Annual Conference of the Cognitive Science Society, 1232-1237.
  • Shtulman, A., & Young, A. G. (2017). Bridging a conceptual divide: How peer collaboration facilitates science learning. Proceedings of the 39th Annual Conference of the Cognitive Science Society.
  • Shtulman, A., & Morgan, C. (2016). The plausible impossible: Causal constraints on magical reasoning. Proceedings of the 38th Annual Conference of the Cognitive Science Society.
  • Shtulman, A. (2014). Science v. Intuition: Why it is difficult for scientific knowledge to take root. Skeptic, 19, 46-50.
  • Shtulman, A., & McCallum, K. (2014). Cognitive reflection predicts science understanding. Proceedings of the 36th Annual Conference of the Cognitive Science Society, 2937-2942.
  • Shtulman, A., & Lindeman, M. (2014). God can hear but does he have ears? Dissociations between psychological and physiological dimensions of anthropomorphism. Proceedings of the 36th Annual Conference of the Cognitive Science Society, 2931-2936.
  • Shtulman, A., & Valcarcel, J. (2011). Ghosts of theories past: The ever-present influence of long-discarded theories. Proceedings of the 33rd Annual Conference of the Cognitive Science Society, 213-218.
  • Shtulman, A. (2011). Why people do not understand evolution: An analysis of the cognitive barriers to fully grasping the unity of life. Skeptic, 16, 41-46.
  • Shtulman, A. (2010). Confidence without competence in the evaluation of scientific claims. Proceedings of the 32nd Annual Meeting of the Cognitive Science Society, 302-307.
  • Shtulman, A. (2010). Theories of God: Explanatory coherence in a non-scientific domain. Proceedings of the 32nd Annual Meeting of the Cognitive Science Society, 1295-1300.
  • Shtulman, A., & Calabi, P. (2008). Learning, understanding, and acceptance: The case of evolution. Proceedings of the 30th Annual Meeting of the Cognitive Science Society, 235-240.

 

Online Articles

  • Shtulman, A. (2024, June 5). Why children are susceptible to online misinformation. Sesame Workshop.
  • Shtulman, A. (2023, December 18). Imagination is a skill we develop, not a trait we lose. Psychology Today.
  • Shtulman, A. (2021, March 31). The best books on the cognitive foundations of science. Shepherd.
  • Shtulman, A. (2021, Jan. 21). Violations of social norms stretch imagination. Psychology Today.
  • Shtulman, A. (2020, June 12). Ill-informed behavior is no safeguard against illness. Psychology Today.
  • Shtulman, A. (2020, Feb. 12). Are romantic beliefs rational? Psychology Today.
  • Shtulman, A. (2019, May 31). Little League baseball needs a growth mindset. Psychology Today.
  • Shtulman, A. (2018, November 29). When do attempts to counter gender stereotypes backfire? Psychology Today.
  • Shtulman, A. (2018, July 29). Fake news exploits our obliviousness to proper sourcing. Psychology Today.
  • Shtulman, A. (2017, Nov. 22). This Thanksgiving, don't mistake getting along for giving in. Psychology Today.
  • Shtulman, A. (2017, Aug. 14). Do you have any idea what cases a solar eclipse? Psychology Today.
  • Shtulman, A. (2017, May 29). In public understanding of science, alternative facts are the norm. NPR: Cosmos & Culture.
  • Shtulman, A. (2016, Feb. 12). Why Darwin's tree of life is a cognitively compelling icon of evolution. This View of Life.
  • Shtulman, A. (2015, Dec. 4). My resolution: To be more attentive to advantageous inequity. This View of Life.
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